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Mike hopes to see the world turned upside down through local communities banding together for social change, especially churches which have recognized the radical calling to be good news to the poor, to set free the prisoners and oppressed, and to become the social embodiment of the reign of God on earth as it is in heaven.

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Showing posts with label Micah 2. Show all posts
Showing posts with label Micah 2. Show all posts

Saturday, May 14, 2011

Witness at Bank of America Shareholders Meeting

On May 11, 2011, North Carolina United Power (NCUP) gathered with some allies to challenge Bank of America to clean up its act concerning mortgage modifications and foreclosures.  We brought banners and posters, including a banner displaying the text of Micah 2:1-2.
Associated Press photo
Alas for those who devise wickedness
  and evil deeds on their beds!
When the morning dawns, they perform it,
  because it is in their power.
They covet fields, and seize them;
  houses, and take them away;
they oppress householder and house,
  people and their inheritance.
Rev. Clyde Ellis came from Virginians Organized for Interfaith Community Engagement (VOICE) came to speak about the disaster of foreclosures in Prince William County, VA.   Peter Skillern of Community Reinvestment Association-NC (CRA-NC) and Josh Zinner of Neighborhood Economic Development Advocacy Project (NEDAP) in New York City addressed the slow pace of improvement made by Bank of America in dealing with the enormous number of troubled mortgages they service.

Iraq Veteran Blackmon of the Harry Veterans Community Outreach Service in Winston-Salem addressed B of A's work with military families.  Rev. Spencer Bradford of Durham Mennonite Church spoke about bankers and homeowners sharing the same neighborhood, in the spirit of rejecting the utilitarian vision condemned by the Prophet Micah.  Rev. Dr. Greg Moss of HELP, Rev. Dr. Carlton Eversley of CHANGE, and many more from Durham CAN, Davidson County HOPE, Orange County Justice United, and the NC Latino Coalition, gave comments or stood to represent the continued efforts to bring change and justice to the foreclosure crisis.

The big news of the day came from information shared with us by the County Clerk of Court of Guilford County.  In our effort to slow down the railroading of foreclosures perpetrated through "robosigning" and other fraudulent practices of a hasty and careless banking industry, we have been meeting with County Clerks of Court in NC to promote the use of best practices in foreclosure procedings, especially in the determination of who holds the original promissory note on the mortgage.  We found that in Guilford County alone, the Clerk of Court had identified over 4500 fraudulent or forged documents presented to support foreclosures.  That is one county.  We had specific numbers for each bank, as well as the names of robosigners whom banks had employed.  We are calling for a county by county audit of foreclosure documents in NC to get to the bottom of this illegal practice.
Associate Press photo

The following is the speech I gave to open the witness outside the shareholders meeting.

Good morning.  I am Dr. Mike Broadway of Shaw University Divinity School and Mt. Level Missionary Baptist Church in Durham.

When theological educators in North and South Carolina issued a statement on this economic crisis, we identified key convictions about justice and the economy from our tradition of faith.  Among those convictions was that all people should share in the gifts of God's creation.  Another was that no society can allow a permanent debtor class to emerge, a kind of debt-sharecropping.  A third, among many more, was that the risks and benefits of the economy should be shared by all participants, not dumping all risks on the weak and paying bonuses to the elite.  It is with these kinds of convictions that we stand here today to address foreclosure fraud and mortgage modifications.

Some people say theologians and preachers should stay out of this business.  That's nothing new.  Long ago in the days of the Prophet Micah, the so-called leaders of the people  did not want to hear what he was sent to say.  The economy was in turmoil and people were suffering mightily.  But the leaders preferred a preacher who would gloss over it all and say, "Live it up!  Go have another drink!  Life is good!"  They wanted happy talk while people were losing their homes and livelihoods through fraud and injustice (Micah 2:6-7, 11; Isa. 1:15).

We don't want to be those kinds of preachers.  We don't want to be churches of the sort that Fannie Lou Hamer came to despise during her civil rights work.  She saw so many churches as hypocrites gathering "for the sake of paying the minister's way to hell and theirs, too."  No, we do not want to join the misleaders of the people.

Both the Prophets Micah and Isaiah challenged the financial and political elites of their day for being misleaders.  To the financial leaders they said, "you mislead and confuse the people," and "the spoils of the poor are in your houses" (Micah 2:1-2, 8-9; Isa. 3:12-14).  Back in those days, and now in our time, the financial elite manipulated the structures of the economy "because it is in their power" (Micah 2:1).  They preyed on the hard-earned livings of the working people.

The prophets said that the "add house to house" and "field to field," leaving "many houses desolate" (Isa. 5:8-9; Micah 2:2, 9).  In ancient Israel they foreclosed on the working class in massive numbers, transferring wealth from the producers to the predators, just as is happening in our day.  They turned from leadership to predation.  The prophets say the obvious:  the poor are losing their homes and livelihoods and widows and orphans are abandoned.

Why can this happen?  It seems patently unjust that some can ruin others simply "because it is in their power."  The prophets go on to say that the foreclosures and mass economic turmoil happen because political leaders "write oppressive statutes" and "turn aside the needy from justice" (Isa. 10:1-2).  Just yesterday, ten Attorneys General of the states met in Atlanta to oppose and try to derail a fair resolution of the mortgage crisis.  Recently, the Comptroller of the Currency suggested that the banks need not bear the weight of setting things right in this foreclosure crisis.  Then who will bear it?  If it is not a shared burden, then average homeowners will bear this burden that is too great for us.  We don't need this kind of misleader deciding our futures.

We think that Bank of America wants to be a leader for the average consumer.  We think that Bank of American can be a leader in finding a resolution for the foreclosure crisis that will be good for all parties.  That is why we are here today.  We are calling for leadership toward a just, streamlined process for mortgage modification, foreclosures as a last resort, and a solution that makes the Bank more profitable while keeping people in their homes.

It may seem that we are just a few average, unimportant people standing here today calling out for justice in the tradition of Micah and Isaiah.  But to quote Marian Wright Edelman, "You just need to be a flea against injustice.  Enough committed fleas biting strategically can make even the biggest dog uncomfortable and transform even the biggest nation."  And enough fleas can transform the biggest bank, too.

Tuesday, April 26, 2011

Theology and Economy Update

For those of you who check in here now and then, you probably know that in 2009 a group of theological professors in North Carolina and South Carolina distributed a working paper, "Theological Reflection on the Economy."  It was an early step in a series of actions and campaigns through which faith communities have organized around economic justice in the current economic crisis.  Since that time, I have occasionally communicated with the group of professors about active campaigns, particularly the "10% Is Enough" work on usury pertaining to credit cards and other consumer interest.  This week, I sent a note to update them on the range of actions and campaigns in which North Carolina United Power has continued to organize in the past year and a half.  Here is an excerpt of the note I sent them.

Hey, folks,

A year and a half ago I was sending you lots of emails as we started work on a major organizing campaign dealing with economic justice issues.  As theological scholars and servants of the church, we recognize our responsibilities to follow Jesus in the task of serving the poor, offering ministry of relief, building ecclesial structures to reshape economic life in our neighborhoods, and seeking justice in the face of economic powers.  Thus, the theological reflection leading to the "Theological Reflection on the Economy" of 2009 was an exercise of our vocation which helped to provide grounding for faith-based people's movements which have gone many directions.  The document has been studied in churches, in minister's conferences, in seminary classes, and far beyond North and South Carolina. 

The paths of discipleship continue to open before us even now.  Let me highlight some of the work linked to our efforts of 2009.

1.  The "10% Is Enough" campaign in the Eastern US, London, and Berlin, has continued to bear fruit.  We did not convince banks to voluntarily cap credit card interest rates, nor did with convince Congress to cap consumer interest rates.  But we have built relationships with bank executives which are paying off in continued access and influence.  Moreover, leaders of the "10% Is Enough" campaign have met with Dr. Elizabeth Warren to help shape the Consumer Financial Protection Agency.  Caps on interest rates continue to be a lively topic, in part because of the strong work of MetroIAF, of which we have been a part.

2.  The "6% Is Enough" campaign to protect military families from predatory credit practices and foreclosure has been an overwhelming success.  This is a NC United Power campaign, and we have worked with Wachovia/Wells Fargo and Bank of America.  B of A held ongoing conversations with us for over a year.  Last summer they agreed to everything we were asking for, extending benefits beyond the legal requirements for nine months of protection from rising interest rates.  For several months, they were reluctant to admit publicly that they had changed their policies in response to negotiations with NCUP.  This month, in a surprise turn, CEO Brian Moynihan publicly thanked NCUP and Gerald Taylor for our work in this crucial area.  Our fellow signatory, Dan Rhodes, was present to meet personally with Moynihan, the first time he has met personally with members of our organization.

3.   The effort to bring justice to the foreclosure crisis has taken off in recent months, in part because of the attention that NC Attorney General Roy Cooper has given to foreclosure fraud as President of the National Association of Attorneys General.  For this work, NCUP (also going by the name IAF-SouthEast) has made partnership with People Improving Communities through Organizing (PICO), National People's Action (NPA-US), Alliance for a Just Society, and the Alliance of Californians for Community Empowerment (ACCE), all faith-based community organizing groups, stretching our organizing from the west coast to the east coast, from the Rocky Mountains to the midwest to the south.  We have met with key leaders, including Iowa AG Tom Miller and NC AG Roy Cooper, all the while keeping our efforts alive with Bank of America.  One summary of our proposals, "The Homeowner's Bottom Line," has gained significant interest, and most of its proposals remain on the table in the nationwide AG's investigation and potential settlement with the major banks to improve the foreclosure process.

4.  In conversation with a major funding organization (no funding yet) for theological education research, I have piloted a course at Shaw University Divinity School, "Pastoral Readiness for Economic Crises."  We covered financial literacy and financial freedom for pastors as well as a form of Christian formation for churches and their communities.  We looked at a wide range of theological sources on money, possessions, economics, and consumption from the earliest churches down to our times.  We looked at tools for churches to evaluate their relationships with banks that may or may not be serving poor communities.  We looked at models of community development, such as the Christian Community Development Association model of ecclesial politics of neighbor love.  Finally, we looked at faith-based community organizing.  With this trial run under our belt, I am hoping to work with some of you as partners in developing a proposal for adapting this sort of clergy training to other seminaries and to continuing education programs for current pastors.

5.  The predatory practices of payday lenders and car-title lenders will not die without a fight.  From Texas to North Carolina, from Mississippi to New Hampshire, strong lobbying efforts to open the door to astronomical interest rates on small dollar loans are alive and well in the state legislatures.  I've testified before legislative committees in Texas, mentioning you all and our work.  Just this past week, a bill was introduced in the NC legislature to reopen the door to usurious rates.  When there is the chance of ripping people off legally, there will always be people trying to do it.  Contact your legislator right away to stop the progress of HB 810.  South Carolina, having passed important reforms in 2009, seems not to have any pending legislation at this time.

On two matters I am seeking your response to moving forward with this work. 

First, . . . we are considering a clergy witness [at an upcoming event], with particular attention to dealing justly in the foreclosure crisis. 

The text of Micah 2:1-11 is directly relevant to this matter (not to ignore Isaiah 5:8-17).  The injustice of Samaria and Judah included coveting and seizing houses, ruining people financially (v2).  The powerful put people out of their homes (v9).  All the while they continue to practice the trappings of faith.  Predictably, they demand that anyone who might preach judgment against their greed should stop saying that stuff (v6).  The prophet says they only want a preacher who says, "Go on and get drunk.  Live it up!" (v11), while they "rise up against my people as an enemy" (v8). 

We hope we might gather 100 clergy and seminarians to speak a word of witness about the injustices of foreclosing on people whose financial security was destroyed by the greed, risks, and fraud of bankers, brokers, and insurers. . . . Details of when and where to meet will be forthcoming, depending on whether we believe we can gather an appropriate-sized group for witness.

Second, I will be trying to convene a meeting of some of you professors in late May.  If you would be interested in meeting for three or four hours to evaluate the course I put together and to brainstorm about expanding clergy training for economic life, let me know. . . .

For more information, see

News coverage of recent NCUP action:  here and here

Foreclosure Justice:  Homeowner's Bottom Line 

Broad Campaign for Financial Reforms:  Showdown in America

Against Usury:  10% Is Enough 

Military Families:  6% Is Enough 

Periodic updates on "earth as it is in heaven"




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