A racialized society (using a term from Divided by Faith by Michael Emerson and Christian Smith) has become skilled in living a double life. Having demonized overt racism, this sort of society has expunged explicit racist speech. Only the most careless and the most bigoted persons ever speak in overtly racist terms in our day.

People express racial prejudice now in code. These codes of speech substitute acceptable language as a way to avoid saying explicitly unacceptable ways of thinking. The encoding of the language allows a great deal of self-deception, so that people can state with full sincerity, "I'm not prejudiced." Coded speech also allows for the reproduction of racist social structures through indirection. Indirect arguments which never address race reinforce and reproduce barriers to overcoming deeply entrenched inequalities.

For instance, the "Southern strategy" of the Republican party has been to use racialized rhetoric in code by associating blacks with crime (Willie Horton) and "welfare queens." Even a reborn David Duke did not use overtly racist arguments in public events when he ran for office. But Republicans have no corner on the market in a racialized society--coded language is pervasive. "Living in the past" is code to argue for ignoring the long-term effects of slavery, Jim Crow, and racial inequality. Being "angry all the time" is code for unwanted resistance to racial injustices when people don't want to hear about it.

So it was not a big surprise that the discussions about the Jena 6 are full of claims that "this is not about race." By trying to keep the focus on only one fight that took place in Jena, District Attorney Reed Walters was hoping to convince people that his approach to enforcing the law had no variation when it comes to race. Observers who saw the differential treatment of white kids who beat up a black boy and black kids who beat up a white boy saw something different. This sort of racialized law enforcement gets renamed in public rhetoric.

Walters was unable to hide another thinly veiled example of racialized thinking at the press conference (see the article and a video of the press conference at MSNBC.com) when he announced he would not appeal the ruling that threw out his prosecution of Mychal Bell as an adult. His problem was not merely that he had surrounded himself with white people to support his statement to the public. His problem was that black people were even in the room to hear his remarks.

During the statement to the public he began to wax theological. He said, "The only way — let me stress that — the only way that I believe that me or this community has been able to endure the trauma that has been thrust upon us is through the prayers of the Christian people who have sent them up in this community." In his context, that remark seemed to be broadly appreciated, regardless of what people think of the justice or injustice of his decision.

However, the comments he made during the press conference revealed a racialized theology at work. He did not say directly that large groups of black people inevitably produce riots, violence, and crime. That would have been unacceptable. He said it in code: "I firmly believe and am confident of the fact that had it not been for the direct intervention of the Lord Jesus Christ last Thursday, a disaster would have happened. You can quote me on that."

A local black pastor in the crowd did not let that coded message stand. Reverend Donald Sibley's reaction led to the end of the press conference. He stood and replied that he thought it a shame that Walters could not give credit to thousands of black people acting respectfully and responsibly. Walters responded in his own defense, interpreting his previous statement clumsily, then ended the question period and abruptly left the room.

Rev. Sibley noted that Walters seemed to have two Jesuses at work in his theology, "his Christ and our Christ." Sibley went on to say, "I can't diminish Christ at all. But for him to use it in the sense that because his Christ, his Jesus, because he prayed, because of his police, that everything was peaceful and was decent and in order -- that's not the truth."

Rev. Sibley deserves a strong commendation for his insight, his wit, his courage, and his clarity in dealing with a racialized justice system and the racialized theology which supports it.